Davids Heinous Sinne, Heartie Repentance, Heavie Punishment (1631). - Fuller published a poem on the subject of David and Bathsheba.
The Historie of the Holy Warre (1639).[5] A history of the Crusades from the fall of Jerusalem under Titus in 70 AD through 1290. Includes critical commentary, a complete chronology, and bibliography. With an introduction by English classical scholar James Duport (1606–1679). The History of the Holy War is an 1840 edition of the work.
Josephs Party-coloured Coat (1640). - His first published volume of sermons
The Holy State and the Prophane State (1642). - This work describes the holy state as existing in the family and in public life, gives rules of conduct, model "characters" for the various professions and profane biographies. It was perhaps the most popular of all his writings.
A Pisgah-Sight of Palestine and the confines thereof; with the history of the Old and New Testaments acted thereon (1650). With facsimiles of all the quaint maps and illustrations of the original edition. Lionel Cranfield, 3rd Earl of Middlesex, who lived at Copt Hall, near Waltham, gave him what remained of the books of the lord treasurer his father; and through the good offices of the marchioness of Hertford, part of his own pillaged library was restored to him. Fuller was thus able to prosecute his literary labours, producing successively his descriptive geography of the Holy Land.
Abel Redevivus: or The dead yet speaking. The lives and the deaths of the moderne divines. Written by severall able and learned men (whose names ye shall finde in the epistle to the reader.) And now digested into one volumne, for the benefit and satisfaction of all those that desire to be acquainted with the paths of piety and virtue. (1651). London, John Stafford.
Church-History of Britain, from the birth of Jesus Christ until the year 1648 (1655). Church-History was printed with The History of the University of Cambridge since the Conquest and The History of Waltham Abbey. These works were furthered by his connection with Sion College, London, where he had a room. The Church History was angrily attacked from the high-church side by Peter Heylin. At the Oxford Act of 1657, Robert South, who was Terrae filius, lampooned Fuller, whom he described in this Oratio as living in London, ever scribbling and each year bringing forth new folia like a tree. At length, continues South, the Church-History came forth with its 166 dedications to wealthy and noble friends; and with this huge volume under one arm, and his wife (said to be little of stature) on the other, he ran up and down the streets of London, seeking at the houses of his patrons invitations to dinner, to be repaid by his dull jests at table. His last and best patron was George Berkeley, 1st Earl Berkeley (1628–1698), of Cranford House, Middlesex, whose chaplain he was, and who gave him Cranford rectory (1658). Fuller afterwards dedicated The Appeal of Injured Innocence (1659), his reply to Heylyns Examen Historicum, to Berkeley. In An Alarum to the Counties of England and Wales (1660) Fuller argued for a free and full parliament—free from force, as he expressed it, as well as from abjurations or previous engagements. Mixt Contemplations in Better Times (1660), dedicated to Lady Monk, tendered advice in the spirit of its motto, "Let your moderation be known to all men: the Lord is at hand".
Notes upon Jonah, (1657). John Stafford.
History of the Worthies of England (1662). - Fullers best-known work.
Davids Heinous Sinne, Heartie Repentance, Heavie Punishment (1631). - Fuller published a poem on the subject of David and Bathsheba.
